Tension is currently brewing in Orin-Ekiti,
Ido-Osi Local Government Area of Ekiti State over an obaship tussle among three
families of Famokiti, Olubunmo and Ajibewa, who area all claiming right to
produce next monarch of the town; five years after the late Oluwole Olubunmo
passed on.
But majority of the people
of the town, kingmakers and the women leaders have rejected a 1999 Gazzette,
which mandated that a new monarch must be chosen from Ajibewa ruling house.
The Ajibewa
family, the Gazette insisted, is a third of the other two royal families,
Olunbumo and Famokiti who, according to the kingmakers, have for over 200 years
been taking turns at having their sons installed as successive monarchs of the
town.
Apparently acting on the
dictates of the Gazette, the state government has ordered the kingmakers, led
by High Chief Falua Francis Omodele, to nominate a candidate from the Ajibewa
family to fill the vacuum of the Olorin royal stool in line with the extant law
as soon as possible.
The directive
came through the Deputy Governor, Otunba Bisi Egbeyemi, at a meeting with the
kingmakers and other community leaders in his office held recently to solve the
four year old chieftaincy impasse rocking the town.
According to
the Special Assistant (Media) to the Deputy Governor, Odunayo Ogunmola,
government said the choice of the next king must be in line with the Olorin
Chieftaincy Declaration, Gazette No 2.
Egbeyemi maintained that
the state government is bound by the law which recognized Ajibewa as the third
ruling house saying “no one can change it.”
Stressing that
the state government had no interest whatsoever in who becomes the next monarch
of the town, Egbeyemi warned that anybody who violates chieftaincy law in the
state by presenting himself for kingship or conducting illegal installation and
coronation risks going to jail, adding that the Gazette, which the government
supports came into being over 20 years ago, long before the Kayode Fayemi
government.
But in a
protest led by the people of the town, the kingmakers, community leaders, women
leaders and many youths, they rejected the dictates of the Gazette, insisting
that the idea of a third royal family as indicated in it is a fraudulent
arrangement by the Ajibewa family to usurp the leadership of the community.
They stated that for over
200 years the kingmakers have been installing many candidates from families of
Famokiti and Olubunmo to fill the Olorin stool, no one from the Ajibewa family
has been installed as the family was never of royal blood but belong to a
priest, Aworo ero, which translates to mean priest of Ero, a certain god being
worshipped by the people.
Speaking on
behalf of the people, kingmakers and leaders of the town, High Chief Falua,
warned the state government to desist from supporting what he described a coup
against the traditional leadership of the community, insisting that forcing a
man from the family of Ajibewa as monarch on the people would cause serious
communal clash, epidemic as well as a pandemonium capable of causing bloodshed
and chaos in the town.
He went down
memory lane, saying: “For over 200 years now, we have been having men from only
two families, Famokiti and Olubunmo becoming monarchs of this town. It has
never ever been three. The two royal families were actually descendants of one
man, Oba Olayisade who was the eight paramount ruler of Orin-Ekiti.
“In 1978, before
Honourable Justice Adeyinka Morgan, a ruling that confirmed that only the
Famokiti and Olubunmo royal houses exist in the kingdom was given. It was
documented on the Morgan Chieftaincy review commission and we as kingmakers
have copies of this.
“As a matter of
fact, and by hierarchy of succession, the last Olorin was the 16th Olorin of
Orin-Ekiti, while the first Olorin was Apelua who came from Ile-Ife and was the
founder of Orin-Ekiti.”
Countering
Chief Falua’s claims, an aged member of the Ajibewa family, Pa Samuel Ajibewa,
77, denied claims that the documents that generated the Gazette was a fraud.
He said that the position
of the Morgan commission of 1978, which recognised only two ruling houses of
Famokiti and Olubunmo has been canceled in the Gazette owing to an out of court
settlement by the three ruling houses in 1995, which also led to a judgement of
the court the same year.
Ajibewa, who
alleged that some people of the town have began demolishing their family houses
in Orin-Ekiti, alerted the police to rescue them
His words: “We
had challenged the Morgan commission’s declaration in court when the late
Olorin, Oba Oluwole Olubunmo, was to be installed. The crisis had lingered from
1988 till 1998 when the Famokiti and Olubunmo families and the town pleaded
with our family to settle out of court with a promise that once the late Oba
was installed, the Kabiyesi and kingmakers would sit and make another
declaration that would recognize Ajibewa as a third ruling house.
“We agreed and the
declaration was eventually done with the signature of the late head of
kingmakers, Chief Ige Eletin, and other kingmakers. We have documents
confirming these claims including the one which the town wrote to our family on
the agreement, which was duly signed and stamped by the then regent of the
town, Chief A. Ajayi who ruled before Oba Oluwole Olubunmo.
The old man
also countered claims that Ajibewas were never of royal blood, saying against
claims that a certain former monarch of the town had two wives who gave birth
to Famokiti and Olubunmo that now became two ruling houses, the monarch in
question had had three wives, the third of whose son was Ajibewa.
Pa Ajibewa
said: “The three royal families of Famokiti, Olubunmo and Ajibewa belonged to
one father, who was a monarch that most successfully ruled Orin-Ekiti in his
time. “This was why we have our forebears erected their royal family houses
inside the Orin palace and these houses are there up till date.
“Prince Abel
Dada Ajibewa, alias Babaeolomo, who was my uncle was a very successful man, a
carpenter and business guru. He was a very close confidant of Oba Adekolawolu
Olubunmo, during his reign in the late 1960s and they lived in the same palace.
My uncle was then like a second Oba in the palace but this cordial relationship
upset many people then.
” When the Olorin from
Olubunmo then died, my uncle was to succeed him but he couldn’t as he suddenly
disappeared and was never seen till date. That affected our chance of getting
the throne then.
“Again, Anasin,
is a chieftaincy title for women who are wives of the Oba, two of these Anasins
have come from the Ajibewa family, Anasin is the head of women in the palace,
she is a royal wife. Any child she bears could be a monarch. Because there was
no rotation then, they would pick an Anasin from another royal house apart from
where the Oba on throne comes from.
When Oluwole Olubunmo was king, the Anasin
was from Famokiti family, when Oba Adekolawolu Olubunmo was king, the Anasin
was from Ajibewa family. If we didn’t come from a royal house why would we have
had two Anasin from our family in the history of the town?
“Later in
history, the great grand fathers of the Ajibewas became a king, he was Oba
Adewunmi Ajibewa Idimehinsuwon and ruled for so long. To also confirm further
that the three ruling houses of Famokiti, Ajibewa and Olubunmo have always been
one, our farm settlement in Ijere area of Orin-Ekiti which binds us is still
there up till now and has been there for so long.
The Ajibewa family house is
the biggest in the middle of the palace in Orin-Ekiti till date,” he said.
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